اخبار موريتانيا – وطن نيوز
اخر اخبار موريتانيا اليوم – اخبار موريتانيا العاجلة
W6nnews.com ==== وطن === تاريخ النشر – 2026-04-30 22:25:00
.. From the first day, the writers of Mauritania – the country of a million poets – took their share out of the balance of poetic production. Celebrating the October 7th attack and the heroics of the Al-Aqsa Flood Battle; In support of the Palestinian resistance and admiration for the sincerity of its affliction and the beauty of its singing… One of the first fruits of that poetic production accompanying the attack and battle was the collection “The Flood of Al-Aqsa” (issued by the Union of Mauritanian Authors and Writers, and it included 118 selected texts, by 92 Mauritanian poets), and one of its subsequent fruits was the issuance of the collection “The Flood” by the poet Zainab Bint Abdeen, (it contains 41 personal texts, between a piece and a poem, and the poet donated the proceeds of her collection to the people of Gaza, on the day it was signed)! A “record number” and between the publication of the two collections – printed – a parallel collection of poetry had found its way to the recipient in a form through “literary blog posts” (on social media), achieving a “record number” – and a numerical superiority in keeping up and documenting, by reaching the limit of 403 texts, with the signing of the ceasefire agreement, which was announced on October 9, 2025 AD. The Mauritanian poet Al-Mukhtar Al-Imam Abah monitored the outcome of his “poetic interaction” and published his Facebook account of the epic of the Al-Aqsa flood written by the Palestinian resistance factions, and conveyed the diaries of the genocidal war committed by the Israeli occupation army against the people of the Gaza Strip, where the glorification of the resistance and the praise of the “with a thorn” approach occupied approximately a third of the total texts, and the bashing of the shudders and the printmakers, the vilification of the discouragers, and the description of the condition of The betrayers and conspirators contained approximately 70 texts, and the laments of the political and military leaders of the Battle of the Flood and other figures – from the Gaza Strip and the Support Front – accounted for seventeen texts, while the rest of the texts were divided between topics of valuing the noble popular and official positions, most notably the Support Front in Lebanon, Yemen and Iran, for which the poet allocated 50 texts, and popular and civil donation campaigns took over, represented by initiatives. Mauritanian tribes, institutional and societal bodies, approximately 60 texts, with 12 texts allocated to the outputs of the masked person (Abu Ubaida – may God have mercy on him), in addition to texts that address the shameful topic of normalization, touch on the humanitarian reality, and invoke supplication and supplication for relief from the distress of defenseless civilians, both displaced and targeted, (according to personal statistics I obtained from the poet, in a preparatory dialogue, in the hands of these The lines)… The poet Al-Mukhtar Abbah had three texts published in the collection “Diwan Al-Aqsa” (which was published in the first year of the war). Despite winning the battle of “deceiving the algorithms,” the “content war” destroyed the poet’s first account on Facebook, containing approximately 170 poetic texts. He found himself forced to open a new account, to resume his “poetry blogging” processions, in parallel and coinciding with his field presence in solidarity squares, on the podiums of al-Sadha, and through Nusra activities…the leader of the Islamic Resistance Movement “Hamas” Sami Abu Zuhri, and the “poet of resistance” and “writer of the flood,” Al-Mukhtar Imam Abah Bakura. Al-Mukhtar Abah wrote the first text of “Flood Literature” on October 7. 2023 AD, under the title “The Flood of Dignity,” and the beginning of its pristine “Flood”: If the Defenders pronounce the Day of Battle, then what will sing of hopes and tears? The mosques)… From his first appearance, the chosen resistance poet, his father, accompanied the outings of the military spokesman for the Al-Qassam Brigades (Abu Ubaida). The first “comment” he published on his first (blocked) account on Facebook was a text in which he said: Abu Ubaida told us about the predecessors and their concepts of glory and honor. Repeat to the ears of history their saying: “The whites of the sheets, not the blacks of the sheets in…” You alone are the one who dictates their conversation. There is a difference between hadiths. Back and forth.. And the more dreams are broadcasted, the more optimism revives from you. Press summary!.. In another text, our friend expresses the mingling of his soul with the spirit of resistance, likening that intimate mingling to a state of “organic connection” between the military spokesman for the Qassam Brigades and the Almighty and the Great, so he says from “Toufaniya” Mimiyya: I have mixed my soul with the longings of Gaza just as God mixed the Almighty. And the masked person “My infant is the milk of a mother’s breast” and they did not bear any sin from that covenant… If the land of the Gaza Strip and its people were mentioned without waiting, my poetry came in order… Epic shots. The poet of the resistance did not leave any wondrous or extraordinary thing in the history of the resistance fields except that he confirmed it and wrote it with the ink of the marching Quraysh and the ink of binding poetry, including a poetic passage that he “annotated” on a “video”, in which a Qassami fighter appeared attacking a battalion of The occupation army, so he wrote: Blessed be the Al-Qassam soldier who strutted among the soldiers in the soldiers’ barracks at “zero distance” between their strongest forces, and rained down fire on them with his Mortal machine gun, leaving them maimed, wounded, and promoted. The Lord also created a clip in which he described a moment of bold action, in which a Gazan fighter advanced until he hit an Israeli troop carrier with a “Shawaz” bomb from zero distance, and he did not even return! The shell was deposited in the cockpit of the military vehicle, igniting on the soldiers inside it, as they shouted: “Smaka” saw a second. He was startled and at the sword’s right as he strutted, he advanced towards death, shaking with a smile, and he descended upon the enemies, right and left. When the two rows met, they fell down and knelt down, and he came like a smelly mountain, and he magnified them. He threw them into the gallant cockpit with a name and praised the Lord of servants. And at dawn! poignant scenes and situations other than the fields of military confrontation. The poet of the resistance and the writer of the flood was touched by poignant scenes and situations, including the tragedy of the bombing of Al-Shifa Hospital and its sadistic massacre, in which he wrote: The massacres at Al-Shifa Hospital are now being devastated, and there is no ambulance left and no paramedic left. These massacres have revealed the falsity of what the suspicious, false West is calling for. Where are the rights of the people, where are they respected? The sick and wounded are being bombed, and where are the rights of the child? Is there a video clip in which the family of Commander Muhammad Al-Deif (his wife, Umm Khaled, and their children) appeared inside a modest house, which reflects the reality of poor Gazan families: God forbid there was a world in which Umm Khaled could find nothing but a house with a few pillows. A deceased deceased left behind a family that was raised after him. Among the touching situations were the testimonies of “Israeli” prisoners, which carried a confession! To the resistance fighters and the Qassam men with nobility and magnanimity, and our poet documented these testimonies – and other topics of the prisoner exchange deal – with accompanying texts, including a passage he called “Confessions of a Prisoner”: The prisoner yearned for his captors and struggled hard, so he denied his people and his comrades. He poured out on him their selflessness, and he was tightened like a rope, binding him. The Zionists asked that he distort what he said and reveal his falsehood and hypocrisy. But who has He is a neighbor to the greats and spends his dignity. He does not sell his creation. He bore witness sincerely and was not satisfied with the distortion that had led him. In an encouraging human context, the poet mourned the martyrs of Wael Al-Dahdouh’s family, using the well-known phrase “I’m sorry,” which was uttered by the director of Al-Jazeera’s office in Gaza (in a weighty manner), and he wrote: The phrase “I can’t do anything higher” includes values that the book cannot enumerate. With the pen, Al Jazeera prides itself in saying goodbye. You released it despite the wounds, despite the loss and the pain. You stood upright, Wael. You stood firm despite the tragedies. You showed your resolve to those who were blinded by their cowardice. You listened to the one who became a deaf brother. You bid farewell to your dearest loved ones with a contented heart, a generous soul, and a smile. You swore to expose the evil people in public. You were justified and you swear to God. Al Jazeera, the voice of truth, has written a pledge of honesty and liberation. Despite the losses, its resolve was not weakened, and the wounds of the Gaza Strip did not sleep… And we find him – in a clip of humanitarian solidarity – comparing the siege of Hashem’s people and the siege of “Gaza”, amid the horrors of the Israeli occupation’s aggression, the war of genocide, and the tragedy of starvation, and he writes commenting:… As for among you, when religion and blood are betrayed, “Hisham bin Amr” or “Zuhair” “Ta’im” represents the condition of the Hashemite people of Gaza, and to be honest, what has befallen it today is greater. The ignorance of the Quraysh at that time, and their oppression and starvation, is more merciful than what we see today. Will the infidels triumph for the people out of chivalry, nor will there be a Muslim ruler who mourns for Gaza?! And the “Poet of the Flood” did not drop from his praise tab the position of the Moroccan software engineer Ibtihal Abu Al-Saad, whose position he thanked – and immortalized – Her honorable crack, which cost her the loss of her position in the artificial intelligence department of Microsoft, the global company: Foolish beards betray covenants and submit. He roars in the face of performance with a veil. And all knowledge is only what its borders are protected. All knowledge is of no use to the chest’s homeland. A person is nothing but an attitude and chivalry. His position is disgraced, promoted and exalted. That “Ibtihal” fault immortalized its glory in every house, its glory is now crumbling!! The chosen poet, his father, commented on the humanitarian position written by the Qatari Minister, Poet Lulu Al-Khater, when she visited the Gaza Strip in late November 2023 at the head of a Qatari delegation loaded with humanitarian and medical aid and the honor of the position: Your name is the “pearl” of morals, Your Majesty. Your life is in the lofty position, and you stood tall in the face of a storm of disavowal, neither hereditary nor proud of the covenant for Al-Aqsa Governorate. Icon of Pride. May the eyes of God take care of you. The people before you, O Khansa, did not hear that the ministry had a crying rebel and that Jerusalem had a righteous daughter that raised the ceiling of challenge and did not submit to AIPAC! The leaders’ lamentation and the glorification of the Support Front. The purpose of lamentation was spread across a wide area of Al-Mukhtar Abah’s poetic writings that accompanied the battlefields of the Al-Aqsa flood battle, and the diaries of the war of extermination.. Among the figures that the leaders lamented were: Saleh Al-Arouri, Ismail Haniyeh, and Yahya Al-Sinwar. And Hassan Nasrallah, and the late Iranian President Ibrahim Raisi, and the President of the Islamic University in Gaza, Sufyan Tayeh… and many political, military, police, media and civilian figures who were martyrs of the Battle of Al-Aqsa Flood and the genocidal war… In Al-Sinwar’s eulogy, he says – from a long, poignant text: On the day of farewell, feelings attracted me, and I was overwhelmed with all my thoughts. I was filled with sadness, and sorrow consumed me. Sometimes I felt proud, and sometimes I was proud. I was filled with pride that I am the son of a nation that has Thaer, peace be upon him, like Sinwar. And the stick draws the remains of an eternity that the daring boy wished for. And in his eulogy for the Iranian president and his delegation, there is a text in which he appreciates Tehran’s official position, and praises its political and military position on the map of the support front: Gaza is in our necks. It has never been hated by its betrayer, and the people of Tehran have warmed and warmed those who betrayed it. I bleed to you my condolences from the bloodiest of hearts. You made commendable efforts to the Gaza Strip, and the effort was not lost in supporting the resistance. There is no match for you in what you have given to Gaza, nor in what you have brought. The loss of my “president” is the pain of today. A nation will remember him in the war if seriousness comes. United and they faced the world alone, without the missiles in Sanaa and the boys who loved the bitter fight, the bombardment, and the soaking, the sector today remained alone in the war, and Zion always found nothing that disturbed the pasture! Mauritanian donations… Tribal initiatives In parallel with conveying the heroic events of the field and immortalizing its legendary scenes, our new friend accompanied the arena of national material and moral support, documenting with his poetry the societal and institutional contributions, especially the community donation initiatives that The Mauritanian tribes competed in it, and the Hassani tribe “Adab Lahsan” carried the banner of its founding initiative – in the version of the organized competition – where the Hassani tribe handed the representative of the Hamas movement in Mauritania, Dr. Muhammad Abu Saqr, an amount of one hundred million ouguiyas, so it had the honor of inaugurating the competition, and the reward of those who worked in its good deeds, from the tribes that the poet recorded the name of each one of them and its actions on the day of announcing the delivery of their financial donations. “Millionism,” and the poet of resistance and writer of the flood wrote, mentioning the good hand of donation and spending: If you are searching in the media for a good and effective stance, then stand for the good stance. We will be proud of this effort and be proud of it as a perpetual and patriotic holiday. Nationally, the tribes of this country are not embarrassed to follow the example of the good stance in the highest places.. He also chanted against the initiative of the Al-Uqlal tribe (whose value is: one billion ouguiyas – all at once): The gentlemen have fortified The few are a billion of all evil. They will not be afflicted by the shame of a people who refuse glory unless they continue to have – like a barn like the sea – spending and altruism. When Gaza complained, the glue of its plight, the bombing and hunger, a volcano and a hurricane, their glued hands were raining, and rain poured down from it to support the people… the “amphibious” convoy of steadfastness. And not far away, we find the chosen poet, his father, stripping from the sheath of the poem a text in which he praises the delegation. The Mauritanian participating in the global steadfastness convoy, in the two international steadfastness journeys: the Maghreb/land, and the international/sea, writes: The loftiness of meanings comes from the loftiness of the purposes. In the nobility of the delegation’s intention, there is no bidder. The greatest is the striving of the good and their concern: relief to the anxious and support of the mujahideen. We hear from the heights every prey, and it is not easy to hunt all the prey. You have delivered from us, even if there is a barrier between you, feelings betrayed by the weak. The forearms, the message of Chinguetti, the lectures did not find you. To the seas of anguish and the mosques. The greetings of longing have bled their sweet nectar for the good that is sent and received. If you wade through a sea, my soul will wade into it. Its waves have clashed with my poems. Butter. “Poetic writing” represents a modern evolution of what is known as “occasional poetry,” and from this literary genre, a collection of more than four hundred texts (what is included) has come together. Between a poem and a stanza), it deals with topics and scenes related to the Al-Aqsa Flood Battle and the genocidal war, through accompanying blog posts published by the poet Al-Mukhtar Al-Imam Abbah, whose name was associated with the resistance, until he was classified as its poet, before he directed his literary production and devoted his solidarity presence – since October 7, 2023 AD – to immortalizing the battlefields and documenting the war diaries, which made him the most prominent name and the poet presented in the arenas of solidarity. And his activities, and on the platform of advocacy in Al-Nusra seminars and victory celebrations (in the capital, Nouakchott), to keep up with his poetic revelation and literary outpouring of everything “new”, through his Facebook account, not submitting to a blocking procedure, nor condescending to the sin of flattery, nor slandering his poetic production with the slightest humiliation or humiliation of vulgarity..!
